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Public Officials Under God

By E. J. Dionne Jr.
Tuesday, February 28, 2006; Washington Post, A15

When John F. Kennedy ran for president in 1960, he said some things about Catholic bishops that might, in today's climate, be condemned as insolence toward church authority.

"I believe in an America where the separation of church and state is absolute -- where no Catholic prelate would tell the president (should he be Catholic) how to act," Kennedy told the Greater Houston Ministerial Association in September 1960. "I do not speak for my church on public matters -- and the church does not speak for me."

Kennedy, of course, spoke those words in an effort to fight anti-Catholic bigotry. That was long before the 2004 campaign, in which John F. Kerry, only the third Roman Catholic in American history to be nominated for the presidency by a major party, found himself fending off certain prelates who said that his stand on abortion meant he could not receive communion -- and also meant that Catholics should not vote for him.

The episode caused anger, anguish and reflection among Democratic politicians who are Catholic. "People felt their faith was being questioned, and they were angry that ideologues were using the church for their own purpose," said Rep. Rosa DeLauro of Connecticut.

Such reflections have produced a remarkable document that will be released this week, a "Statement of Principles By Fifty-Five Catholic Democrats in the U.S. House of Representatives." It is, to the best of my knowledge, an unprecedented attempt by a large number of elected officials to explain the relationship between their religious faith and their public commitments.

"As Catholic Democrats in Congress," the statement begins, "we are proud to be part of the living Catholic tradition -- a tradition that promotes the common good, expresses a consistent moral framework for life and highlights the need to provide a collective safety net to those individuals in society who are most in need. As legislators, in the U.S. House of Representatives, we work every day to advance respect for life and the dignity of every human being. We believe that government has moral purpose."

The statement is only six paragraphs, which gives it clarity and focus. After a paragraph on Catholic social teaching about the obligations to "the poor and disadvantaged," the writers get to the hard issue, insisting that "each of us is committed to reducing the number of unwanted pregnancies and creating an environment with policies that encourage pregnancies to be carried to term."

What's significant is that this is not a statement from pro-choice Catholics trying to "reframe" the abortion question. The signatories include some of the staunchest opponents of abortion in the House, including Reps. Bart Stupak, Dale Kildee, Tim Holden, James Oberstar and James Langevin.

In other words, Democrats on both sides of the abortion question worry that it is crowding out all other concerns. And in very polite language, the Catholic Democrats suggest that their bishops allow them some room to disagree. "In all these issues, we seek the church's guidance and assistance but believe also in the primacy of conscience," they write in an echo of Kennedy. "In recognizing the church's role in providing moral leadership, we acknowledge and accept the tension that comes from being in disagreement with the church in some areas."

With any luck, this statement will provoke two debates, one outside the Catholic Church and one inside.

One of the troubling aspects of 2004 was the extent to which partisan politics invaded the churches and seemed to enlist them as part of the Republicans' electoral apparatus. But there is a difference between defending the legitimate right of churches to speak up on public questions and the hyperpoliticization of the church itself.

For Catholics with moderate or liberal leanings, the argument from some bishops that they could vote only for staunch foes of abortion posed a wretched dilemma. It seemed to demand that such voters cast their ballots for conservative or right-wing candidates with whom they might disagree on every other question -- social justice, war and peace, or the death penalty. All are areas where liberals are often closer to the church's view. "Our faith does and should affect how we deal with issues," DeLauro said. "But we're rebelling against the idea of a one-issue church."

If nothing else, these Catholic Democrats will haul out into the open a discussion with their bishops, with their fellow Catholics and with their constituents that has been festering underground. "We were silent for too long," DeLauro said. "And that meant you were defined by others, not by yourselves."

House Democrats Release Historic Catholic Statement of Principles

Expresses Commitment to Dignity of Life and Belief that Government Has 'Moral Purpose' (released Tuesday, February 28, 2006)

WASHINGTON, D.C. - A majority of Catholic Democrats in the U.S. House led by Congresswoman Rosa L. DeLauro (Conn.-3) today released a statement of principles. Signed by 55 House Democrats, the statement documents how their faith influences them as lawmakers, making clear their commitment to the basic principles at the heart of Catholic social teaching and their bearing on policy - whether it is increasing access to education for all or pressing for real health care reform, taking seriously the decision to go to war, or reducing poverty. Above all, the document expresses the signers' commitment to the dignity of life and their belief that government has moral purpose.

The full text of the statement and the complete list of signers follow.

Statement of Principles

By Fifty-Five Catholic Democrats in the U.S. House of Representatives

As Catholic Democrats in Congress, we are proud to be part of the living Catholic tradition -- a tradition that promotes the common good, expresses a consistent moral framework for life and highlights the need to provide a collective safety net to those individuals in society who are most in need. As legislators, in the U.S. House of Representatives, we work every day to advance respect for life and the dignity of every human being. We believe that government has moral purpose.

We are committed to making real the basic principles that are at the heart of Catholic social teaching: helping the poor and disadvantaged, protecting the most vulnerable among us, and ensuring that all Americans of every faith are given meaningful opportunities to share in the blessings of this great country. That commitment is fulfilled in different ways by legislators but includes: reducing the rising rates of poverty; increasing access to education for all; pressing for increased access to health care; and taking seriously the decision to go to war. Each of these issues challenges our obligations as Catholics to community and helping those in need.

We envision a world in which every child belongs to a loving family and agree with the Catholic Church about the value of human life and the undesirability of abortion. We do not celebrate its practice. Each of us is committed to reducing the number of unwanted pregnancies and creating an environment with policies that encourage pregnancies to be carried to term. We believe this includes promoting alternatives to abortion, such as adoption, and improving access to children's healthcare and child care, as well as policies that encourage paternal and maternal responsibility.

In all these issues, we seek the Church's guidance and assistance but believe also in the primacy of conscience. In recognizing the Church's role in providing moral leadership, we acknowledge and accept the tension that comes with being in disagreement with the Church in some areas. Yet we believe we can speak to the fundamental issues that unite us as Catholics and lend our voices to changing the political debate -- a debate that often fails to reflect and encompass the depth and complexity of these issues.

As legislators, we are charged with preserving the Constitution, which guarantees religious freedom for all Americans. In doing so, we guarantee our right to live our own lives as Catholics, but also foster an America with a rich diversity of faiths. We believe the separation of church and state allows for our faith to inform our public duties.

As Catholic Democrats who embrace the vocation and mission of the laity as expressed by Pope John Paul II in his Apostolic Exhortation, Christifideles Laici, we believe that the Church is the "people of God," called to be a moral force in the broadest sense. We believe the Church as a community is called to be in the vanguard of creating a more just America and world. And as such, we have a claim on the Church's bearing as it does on ours.

Rosa L. DeLauro

David R. Obey

Wm. Lacy Clay

Hilda L. Solis

James R. Langevin

Bart Stupak

Anna Eshoo

Bill Pascrell

Betty McCollum

Gene Taylor

Raul M. Grijalva

Carolyn McCarthy

John B. Larson

Ed Pastor

Joe Baca

William Delahunt

Tim Ryan

Silvestre Reyes

Mike Thompson

Linda T. Sanchez

Charles A. Gonzalez

Xavier Becerra

Diane Watson

Michael H. Michaud

Nydia Velazquez

Jim Marshall

Frank Pallone

John T. Salazar

James P. McGovern

George Miller

Tim Holden

James L. Oberstar

Dale E. Kildee

Patrick J. Kennedy

Cynthia McKinney

James P. Moran

Michael Capuano

Richard E. Neal

Mike Doyle

Peter A. DeFazio

Maurice Hinchey

Dennis A. Cardoza

Joseph Crowley

Jim Costa

Lucille Roybal-Allard

Loretta Sanchez

Robert Brady

Marty Meehan

Grace Napolitano

Luis V. Gutierrez

Jose Serrano

Stephen Lynch

Edward J. Markey

Nancy Pelosi

Lane Evans